1And while the saints Enoch and Elias were thus speaking, behold, there came up another man, most wretched, carrying on his shoulders the sign of the cross. And seeing him, all the saints said to him: Who are you? Because your appearance is that of a robber. And what is the sign which you carry on your shoulders? In answer to them, he said: Truly have you said that I was a robber, doing all sorts of evil upon the earth. And the Jews crucified me along with Jesus; and I saw the miracles in created things which were done through the cross of Jesus crucified, and I believed Him to be the Creator of all created things, and the King omnipotent; and I entreated Him, saying, Be mindful of me, Lord, when You shall have come into Your kingdom. Immediately He accepted my entreaty, and said to me, Amen; I say to you, Today shall you be with me in paradise. Luke 23:42-43 And He gave me this sign of the cross, saying, Walk into paradise carrying this; and if the guardian angel of paradise will not let you go in, show him the sign of the cross, and you shall say to him, Jesus Christ, the Son of God, who has now been crucified, has sent me. Having done so, I said all this to the guardian angel of paradise. And when he heard this, he immediately opened, and led me in, and placed me at the right of paradise, saying, Lo, hold a little, and there will come in the father of the whole human race, Adam, with all his children, holy and just, after the triumph and glory of the ascension of Christ the crucified Lord. Hearing all these words of the robber, all the holy patriarchs and prophets with one voice said: Blessed are You, O Lord Almighty, Father of everlasting benefits, and Father of mercies, who hast given such grace to Your sinners, and hast brought them back into the grace of paradise, and into Your rich pastures; for this is spiritual life most sure. Amen, amen.
Gospel of Nicodemus 26
Related ancient text — scholarly reference
Extra-canonical text — not LDS scripture and not in the KJV Apocrypha. Provided as scholarly reference for parallel literature of the Second Temple period and the early Christian era. Read with discernment; the Apostle Jude quotes 1 Enoch and Paul knew this material, but inclusion here is for study, not doctrine.
Public-domain text (R.H. Charles 1913 and equivalents). These works are not canonical, but several were widely read in antiquity and one (1 Enoch) is quoted by name in Jude 1:14–15. Useful for understanding the doctrinal landscape from which the apostles and earliest saints taught.