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Exodus 32:12

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

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Exodus 32:12

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

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This chapter in the commentary

1 Nephi 9 — The Two Plates and the Wise Purpose I Know Not
1 Nephi 16 — The Liahona, the Broken Bow, and the Faith Mechanism of the Wilderness
1 Nephi 21 — Isaiah 49 — The Servant's Commission, the Engraved Palms, and the Light to the Gentiles
2 Nephi 10 — Reconcile Yourselves — Jacob's Second Day and the Land of Promise
Alma 5 — Have Ye Received His Image in Your Countenances — Alma's Master Examination at Zarahemla, the Mighty Change of Heart, and the Song of Redeeming Love
Alma 6 — Reordering the Church at Zarahemla — the Laying On of Hands, the Discipline of the Unrepentant, and the Journey to Gideon
Alma 9 — Have Ye Forgotten the Tradition of Your Fathers — Alma's Covenant Memory Sermon and the Doctrine That It Shall Be More Tolerable for the Lamanites
Alma 12 — The Plan of Redemption Made Known — Mysteries According to Heed and Diligence, the Fall, and the Second Death
Alma 18 — Is It a Man? — Lamoni's Great-Spirit Question, Ammon's Pedagogical Bridge from Creation to Christ, and the King Overcome unto Falling-as-Dead
Alma 20 — Go Not Up to the Land of Nephi — The Lord's Course Correction, the King over All the Land, and Ammon's Disarming Defense of His Friend
Alma 21 — Aaron in the City of Jerusalem — The Amalekites and Amulonites, the Synagogue Disputation, and the Prison of Middoni
Alma 59 — The Doubt of Good Men — Nephihah Falls and Moroni's Anger Is Kindled
Enos 1 — Enos's Wrestle — The Hunt That Became a Prayer, Intercession for Brethren and Enemies, the Promise of Preservation
Ether 14 — He Sweepeth the Earth Before Him — The Cursed Land, and a War Without Restraint
Helaman 11 — Rather Let There Be a Famine — The Prophet Who Stood Between
Jacob 1 — The Plates Pass to Jacob — Magnifying the Office, the Anxiety for Souls, and the Naming of Kings
Jacob 5 — The Allegory of the Olive Tree — Zenos on the Lord's Vineyard, the Wild Branches, and the Final Harvest
Mosiah 1 — Benjamin's Father-Discourse — Language, Records, the Mysteries, and the Name That Shall Never Be Blotted Out
Mosiah 6 — The Names Recorded — Priests Appointed, Mosiah Anointed, Benjamin Departed, and Three Years of Peace
Mosiah 11 — King Noah and the First Cry of Abinadi — A King Whose Heart Is Set on Riches, a Prophet Who Comes Among the People to Say Repent or Be Brought Into Bondage
Mosiah 20 — The Daughters of the Lamanites — Abduction by the Priests of Noah, the Women Who Fought Beside the Men, and the Reconciliation by Honest Confession
Mosiah 26 — The Rising Generation, Alma's Intercession, and the Doctrine of 'As Often As'
1 Kings 12 — To Your Tents, O Israel — The Yoke at Shechem, the Counsel of Young Men, the Kingdom Torn, and the Calves of Gold
2 Kings 17 — Removed Out of His Sight — Israel's Last King, the Three Years at Samaria's Gates, the Sermon That Explains a Kingdom's Fall, and the People Who Feared the LORD and Served Their Own Gods
2 Kings 21 — The Wiped Dish and the Untold Prayer — Manasseh Unbuilds His Father's Reformation, Fills Jerusalem with Innocent Blood, Hears the Sentence That Dooms the Kingdom, and Finds a Mercy the Book of Kings Never Mentions
2 Kings 25 — The Ember in the Ashes — the Last Siege of Jerusalem, the Burning of the House of the LORD, the Long Road to Babylon, and the Son of David Who Ate Bread at the King's Table
Esther 8 — The Word That May No Man Reverse — Haman's House, the Signet on Mordecai's Hand, and a Second Decree Answering the First

Cross-references from the Treasury of Scripture Knowledge via openbible.info (CC BY) and from this project’s own chapter essays. Read Exodus 32:12 in context.