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Luke 21:30

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

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Luke 21:30

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

This chapter in the commentary

2 Nephi 23 — Isaiah 13 — The Burden of Babylon, the Day of the Lord, the Sanctified Ones
2 Nephi 30 — Gentile Covenant, Lamanite Delight, and the Millennial Earth — Nephi's Expansion of Isaiah 11
Alma 11 — Every Joint to Its Proper Frame — The Nephite Money System, Zeezrom's Six Onties, and the Master Resurrection Discourse
Mosiah 1 — Benjamin's Father-Discourse — Language, Records, the Mysteries, and the Name That Shall Never Be Blotted Out
Mosiah 7 — Ammon Finds the Lost Colony — The Bondage Pattern, the Slain Prophet, and the First Pre-Christian Christology Outside Benjamin
Mosiah 12 — Abinadi Returns in Disguise — Bound, Tried, and Questioned with Isaiah's Good Tidings
Mosiah 21 — Limhi's Bondage Deepens — Three Defeats, Humbled to the Dust, the Lord Slow to Hear, and Many Desire Baptism but None Have Authority
Mosiah 22 — Gideon's Stratagem of Deliverance — Wine to the Guards, Departure by the Back Pass, the Lamanite Pursuit Lost in the Wilderness, and the Joining of Limhi's People to Mosiah-II in Zarahemla
Mosiah 24 — Burdens Made Light — Amulon's Authority, the Forbidden Prayer, the Voice of the Lord in Their Affliction, the Deep Sleep upon the Lamanites, and the Valley Named Alma
Doctrine and Covenants 9 — Study It Out in Your Mind
Doctrine and Covenants 45 — Stand in Holy Places
Doctrine and Covenants 71 — No Weapon Formed Against You
2 Kings 25 — The Ember in the Ashes — the Last Siege of Jerusalem, the Burning of the House of the LORD, the Long Road to Babylon, and the Son of David Who Ate Bread at the King's Table
Joseph Smith-Matthew 1 — Joseph Smith—Matthew — the Olivet Discourse Untangled, and the Two Questions Pulled Apart

Cross-references from the Treasury of Scripture Knowledge via openbible.info (CC BY) and from this project’s own chapter essays. Read Luke 21:30 in context.