No cross-references are recorded for this verse yet. The verse still keeps its own company — read it in 1 Nephi 10 →
This chapter in the commentary 1 Nephi 12 — The Vision of the Seed, the Three-Day Darkness, and the Lamb Who Comes Down 1 Nephi 13 — The Two Churches, the Plain and Precious, and the Gentile Vessel 1 Nephi 15 — The Return to the Tent, the Olive Tree Explained, and Why the Heavens Seem Closed 1 Nephi 19 — Zenock, Neum, Zenos, and the Hermeneutic of 'Liken' 2 Nephi 25 — Nephi's Exposition — The Plainness, Six Hundred Years, the Name of Christ, and Grace After All We Can Do 2 Nephi 31 — The Doctrine of Christ — Baptism, the Holy Ghost, and the Strait Way Jacob 4 — Looking Beyond the Mark — Jacob's Meditation on Christ, Scripture, and the Jewish Stumble Jacob 5 — The Allegory of the Olive Tree — Zenos on the Lord's Vineyard, the Wild Branches, and the Final Harvest Jacob 6 — Cleave Unto God — Jacob's Allegorical Exhortation and the Pleasing Bar of the Great Jehovah Jacob 7 — Sherem the Anti-Christ — Jacob's Final Confrontation, the Sign Demanded, and the Wandering People Mosiah 3 — The Angel's Message — Jesus Christ Named, Blood from Every Pore, and the Natural Man Doctrine and Covenants 3 — The Works of God Cannot Be Frustrated Doctrine and Covenants 11 — Seek Not to Declare My Word — First Seek to Obtain It 2 Kings 17 — Removed Out of His Sight — Israel's Last King, the Three Years at Samaria's Gates, the Sermon That Explains a Kingdom's Fall, and the People Who Feared the LORD and Served Their Own Gods 2 Kings 22 — I Have Found the Book — the Boy King Who Walked Straight, the Scroll Lost Inside the Temple, the Clothes Torn at the Reading, and Huldah's Oracle of the Tender Heart 2 Kings 24 — According to the Word of the LORD — Nebuchadnezzar Comes Up, Jehoiachin Opens the Gates, Ten Thousand Go to Babylon, and a King Named Righteousness Takes a Tilting Throne Cross-references from the Treasury of Scripture Knowledge via openbible.info (CC BY) and from this project’s own chapter essays. Read 1 Nephi 10:1 in context .